Download Asian-Arab Philosophical Dialogues on War and Peace by Darryl R.J. Macer, Souria Saad-Zoy PDF

By Darryl R.J. Macer, Souria Saad-Zoy

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Our ‘natural attitude’, which makes us perceive a ‘horse’ instantly, appears as being simply the product of a cultural heritage which our culture has selected throughout its history as particularly suitable (on historically pragmatic grounds) for generating efficient or acceptable behaviour in the natural and social context. In other terms, there is no absolute necessity, no ‘ontological’ necessity in the way we conceive our representations, but an equally strong, and nonetheless subject to evolution and open to external inputs, historical necessity.

Law, Reason and Peace. (1969). New York: New York University Press, 1969. Uganda’s Amnesty Act 2000. The Refugee Law Report 2000. Interview with elderly man community member, Kitgum Town, 20th November 2004. Interview with male community member, Atiak Camp, Gulu, 11th, November 2004. Interview with female ex-combatant, Gulu town, 11th, November 2004. Laws back ‘Mato Oput’ Traditional Justice System quoted in The New Vision, Wednesday, July 09, 2008. Asia-Arab Philosophical Dialogues on War and Peace In a word, the findings reveal that conflict and its victims, survivors and ex-combatants are desperately in need of resolutions that consider their plight and can keep them at the centre of peace building initiatives.

Retrieved 2009-07-24. would advise violence”18. But I believe that non-violence is infinitely superior to violence”. Martin Luther King also demonstrated this alternate way of categorizing options in stating “the choice is no longer between violence and non-violence. 19 At least for the past twenty years, communitarianism has become an important theme in the political sphere of life. It is claimed by its proponents to supersede both the rampantly libertarian individualism inherent in the liberal tradition and the straight-jacketed statism of what is regarded as no more than that tradition’s alter ego, socialism.

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